The foundational source codes - encompassing family, order, decency, monogamy, and truth in principle - have been brought to life through what we know as the messianic code. As prophesied in Isaiah 9:6, "For to us a child is born, to us a son is given, and the government will be on his shoulders." This messianic code was first revealed in humility, like a newborn child, during the early days of the church, reflecting how Jesus himself came "in the likeness of men" (Philippians 2:7).
Over time, this code matured into a father figure for many nations, fulfilling the promise given to Abraham that "I will make you into a great nation... and all peoples on earth will be blessed through you" (Genesis 12:2-3). This evolution helps us distinguish between what is essential and what is consequential in our faith journey.
The messianic code teaches us to differentiate between the inner man and the external shell (the exoskeletal), as written in 2 Corinthians 4:16: "Though outwardly we are wasting away, yet inwardly we are being renewed day by day." It also helps us understand the difference between our temporary earthly existence and what is eternal, as Paul reminds us in 2 Corinthians 4:18: "So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal."
ECCLESIAL ARCHETYPE: Word of Instruction
"Each of you has a teaching" (1 Corinthians 14:26) - this profound truth reminds us that every believer has been given a unique word of instruction. As Paul writes in Colossians 3:16, "Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom." This teaching, when faithfully acted upon to its logical conclusion, has the power to cleanse and transform the soul, as Jesus promised: "You are already clean because of the word I have spoken to you" (John 15:3).
Just as Jesus declared in Matthew 4:4, quoting from Deuteronomy 8:3, "Man shall not live by bread alone, but by every word that proceeds from the mouth of God." This eternal truth emphasizes that our spiritual sustenance comes through faithful adherence to God's word. As Peter affirms in 1 Peter 1:23, we are "born again, not of perishable seed but of imperishable, through the living and enduring word of God."
The one who matriculates you into the life of the Spirit, orchestrating in spirit and truth life lessons from the courts of heaven where every encounter becomes a portal to divine favour and kingdom shift, as Jesus said: "But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth" (John 4:23). Entolas battles against secular humanism that distracts our focus from following the Lamb wherever he goes, reminding us to "be not conformed to this world" (Romans 12:2).
The individual who initiates you into the life of the Spirit is someone who guides and introduces you to spiritual teachings and experiences, as Paul writes: "Follow me as I follow Christ" (1 Corinthians 11:1). This person orchestrates life lessons that are rooted in spiritual truth and are derived from the courts of heaven, symbolizing a higher spiritual authority. In this sacred place, each encounter with this individual transforms into a portal leading to divine favor and a shift in the kingdom, indicating a profound spiritual transformation and alignment with higher spiritual principles, for "where the Spirit of the Lord is, there is freedom" (2 Corinthians 3:17).
Entolas, the concept or entity mentioned, combats secular humanism, which is the belief system that emphasizes human values, concerns, and abilities, often at the expense of spiritual or religious considerations. As Scripture warns: "See to it that no one takes you captive through philosophy and empty deception" (Colossians 2:8). Entolas opposes anything that diverts our attention away from following the Lamb, a symbolic reference to Jesus Christ, regardless of where he leads, for as Revelation 14:4 states: "These are they which follow the Lamb whithersoever he goeth." This suggests a dedication to staying aligned with spiritual teachings and principles, even in the face of distractions or competing belief systems.
The natural endowment of self-control is a divine gateway, as Scripture teaches in 2 Peter 1:5-7: "Make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control." This self-control allows us to submit to divine law and embrace the true knowledge that what God initiates, He will bring to completion.
As Paul reminds us in Philippians 1:6, "Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ." This promise gives us strength to persevere, knowing that God's grace sustains us from beginning to end. Furthermore, 2 Timothy 1:12 affirms, "I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day."
In this journey of faith, we are encouraged by James 1:12: "Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him." Indeed, He who began a good work will bring it to completion at His appearing, fulfilling His promise in 1 Thessalonians 5:23-24: "May God himself, the God of peace, sanctify you through and through... The one who calls you is faithful, and he will do it."
"And though I understand all mysteries and knowledge" (1 Cor 13:2), "The heart of him who has understanding seeks knowledge" (Proverbs 15:14), and "The wise in heart will receive commandments" (Proverbs 10:8) - these verses point to the one who opens the door to the renewed mind, helping us understand the deep things of God. As Paul writes, "Do not be conformed to this world, but be transformed by the renewal of your mind" (Romans 12:2). This teacher disambiguates complex spiritual truths, breaking them down so that anyone can understand and obey. Just as the disciples on the road to Emmaus had their minds opened to understand the Scriptures (Luke 24:45), we too need this illumination. This is why we must not forsake "the assembling of ourselves together" (Hebrews 10:25), but rather gather to receive new knowledge and wisdom, that we may "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Peter 3:18) and flourish heavenward.
One who sees clearly and has the wisdom to know what is in the best interest of the community, as Solomon demonstrated when he prayed "Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad" (1 Kings 3:9). Such a person possesses both discernment and goodness, carrying out their sacred commission to impart wisdom to future generations, following the biblical principle that "the generation to come might know them, even the children which should be born; who should arise and declare them to their children" (Psalm 78:6). This reflects Paul's teaching in 2 Timothy 2:2: "And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also." They serve as faithful stewards of knowledge and truth, understanding that "a good man leaveth an inheritance to his children's children" (Proverbs 13:22).