<aside> <img src="https://prod-files-secure.s3.us-west-2.amazonaws.com/49de0235-e8bc-4eca-bf20-2a9d6d267a02/7cf33a29-1037-4fea-b92c-9aa582c052c8/IMAGE_2024-02-23_213613.jpg" alt="https://prod-files-secure.s3.us-west-2.amazonaws.com/49de0235-e8bc-4eca-bf20-2a9d6d267a02/7cf33a29-1037-4fea-b92c-9aa582c052c8/IMAGE_2024-02-23_213613.jpg" width="40px" /> 4 a You shall bring in the table (***”*each has a tongue” 1 Cor 14:26, for open conversation at the table of plenty) and arrange the things that are to be set in order on it;
In the Tabernacle of Moses, the Table of Shewbread, as described in Exodus 40, is a place where the physical and spiritual realms meet. Each loaf of fresh bread, a staple of sustenance, is a symbol of God's provision and the word of life that sustains us spiritually. The table, therefore, is not just a place of physical nourishment, but a site of deep spiritual encounter and communion with God.
The "open womb" element of the "tongue" in 1 Cor 14:26 introduces a dynamic of openness and inclusivity. In the context of the Tabernacle, the "tongue" can be seen as the prophetic voice that speaks life and brings forth new opportunities. It's a call to value and engage with the diverse ways in which the Spirit of God moves and communicates, much like the varied tastes and textures of the bread that would have been on the table.
At the intersection of the seen and unseen realms, the Table of Shewbread is a place of revelation and mystery, of encountering the divine, and of the community being built up in love and mutual edification. It's a reminder of the importance of creating space for open, inclusive, and life-giving conversation in our walk with God and with each other.
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(5.) TABLE - prophetic significance - enable - bridge-builder, encourager; the singular conversation surrounding fresh bread and the intimate fellowship when God and man at table are sat down is a type of the creative and constructive communion where there is a renewal and transformation that takes place in bringing us up to a higher dimension above and beyond the old conversations of “righteousness, peace and joy in the Holy Spirit”. The change in law requires a change in the operating OS, an upgrade from law to gospel, from old man to the adoption as sons. The fullness of the table will only been seen in the fellowship of the Spirit and the moment by moment guidance we receive beyond the letter of the law, to the spirit of life in Christ Jesus.
Redeeming the parakalyctic genius (PAR, enable) - The ability to coach others to perform with excellence. The masterful conversationalist by persuasion, inclusivity and dialogue showing that no one is redundant, that the power of we always trumps over me, and that nothing is impossible as we walk in miracle oneness.
“The drive and urge to be available, befriend, comfort and be there for others. Individuals are likely to be sensitive, caring and ensure they stand by others by being supportive, encouraging and motivating them to grow, develop and become stronger.” (Samuel/Moen)
The parakalectic genius, manifested in the spontaneity of the "tongue," thrives at the intersection of the seen and unseen realms. It's where the supernatural and the natural converge, creating a dynamic and transformative space. This genius is not just about the ability to navigate both realms, but also about the capacity to facilitate meaningful and impactful interactions between them. The "tongue" serves as a bridge, a point of contact, and a channel through which the supernatural flows into the natural, enriching the conversation and experience.
Spontaneity and freedom of expression are hallmarks of the parakalectic genius. They reflect a deep trust in the speaker to open new doors of understanding. In the context of a biblical worldview, this can be seen as the speaker being trusted to provide insights from heaven's perspective, enriching the conversation with divine wisdom and understanding. This trust is not just about the speaker's ability to navigate both the natural and supernatural realms, but also about their capacity to open up these realms for others, offering new ways of seeing and understanding that are transformative.
The Pentecostal-Charismatic experience, often associated with the Azusa Street Revival of the early 20th century, has had a profound impact on global missionary expansion. The revival, characterised by an emphasis on the "tongues" or glossolalia, served as a crucial impetus for the spread of the gospel. The experience of "tongues" was seen as a sign of the Holy Spirit's baptism, a phenomenon that had been prophesied in the Bible and was now being manifested in the modern age.
This experience, often accompanied by other spiritual gifts such as prophecy and healing, invigorated the faith of believers and fueled a sense of urgency for evangelism. As a result, the Azusa Street Revival became a catalyst for the global Pentecostal-Charismatic movement, with missionaries being sent out to various parts of the world, often to regions that had been largely unreached by the gospel. The movement's emphasis on the Holy Spirit's power and the experience of "tongues" not only distinguished it from other Christian traditions but also contributed to its rapid growth and expansion, making it one of the most significant religious movements of the 20th century.
The Great Welsh Revival, which occurred in the early 20th century, was a powerful religious movement that had a profound impact on the Christian faith in Wales. It was characterised by a strong sense of the Holy Spirit's presence, passionate worship, and a deep commitment to personal holiness and social justice. The revival led to the conversion of over 100,000 people in a short period, and its effects were felt in various parts of the world, including the United States. The emphasis on the Holy Spirit's power and the experience of spiritual renewal in the Welsh Revival can be seen as a precursor to the Pentecostal-Charismatic movement that would later emerge from the Azusa Street Revival.
Further back, the distinctive spiritual experiences of Negro slaves in the South also played a role in shaping the religious landscape that would give rise to the Azusa Street Revival. Despite the harsh realities of slavery, the slaves found hope and solace in their faith. Their worship was characterized by the use of spirituals, which were religious songs that expressed their longing for freedom and their trust in God's deliverance. The slaves' worship modalities, which often included ecstatic expressions of faith and the use of metaphorical language, can be seen as a form of proto-Pentecostalism. The slaves' emphasis on the Holy Spirit's power and the use of spirituals as a means of expressing their faith and hope in the midst of suffering can be seen as a precursor to the Pentecostal-Charismatic movement that would later emerge from the Azusa Street Revival.
The rise of the coaching industry, particularly the role of village therapists, can be seen as a modern-day manifestation of the parakalectic genius. Village therapists, much like the "tongue" in the parakalectic model, serve as bridge-builders in their communities. They provide a safe space for open conversation, much like the table of plenty in the biblical model of the Table of Shewbread. In this space, they help their clients navigate the complexities of life, make sense of their experiences, and find ways to move forward.
Furthermore, the spontaneity and freedom of expression that characterize the parakalectic genius are also central to the coaching process. They reflect a deep trust in the coach to open new doors of understanding and provide insights that are transformative. This is not just about the coach's ability to navigate both the natural and supernatural realms, but also about their capacity to open up these realms for others, offering new ways of seeing and understanding that are transformative.
Therefore, the parakalectic genius, in the context of the coaching industry, can be seen as a powerful tool for sense-making and progress. It's a reminder of the importance of creating space for open, inclusive, and life-giving conversation in our walk with God and with each other.