The courseware for the 7 Modalities Paradigm, particularly for the Thesis track of the Masters of Arts in Theology program, is uniquely structured to provide a comprehensive and in-depth exploration of biblical archetypes. This structure is designed to facilitate a deep understanding of these archetypes and their application to Theological studies. It serves as an academic scaffold, enabling students to navigate the complex landscape of biblical narratives and themes. The courseware's design is not only about the transmission of knowledge, but also about the transformation of the learner. It aims to equip students with the necessary tools to engage with biblical texts in a way that is both critically informed and richly immersive.
The program is structured around the 7 Modalities Paradigm, with each modality being the focus of a separate course or module. The program culminates in a thesis or capstone project that applies the 7 Modalities Paradigm to a specific area of Theological studies. This structure is not merely a linear progression of courses, but a cohesive and integrated journey. Each modality, while distinct, is designed to interlock with the others, providing a multi-dimensional and nuanced framework for Theological studies. The thesis or capstone project serves as the apex of this journey, where students are expected to synthesize and apply their learning in a way that contributes to the field.
The course offerings include an Introduction to Theological Studies and a dedicated course on the 7 Modalities Paradigm. The Introduction to Theological Studies course provides a broad overview of Theological studies, introducing students to key concepts, methods, and debates in the field. The 7 Modalities Paradigm course, on the other hand, provides a detailed overview of each modality and how it can be used to interpret biblical texts. The course on the 7 Modalities Paradigm, in particular, is where the program's innovative approach to Theological studies comes to the fore. It is not just about the study of biblical texts, but about the study of how we study biblical texts. It challenges students to think about their own interpretative frameworks, and to engage with the texts in a way that is both self-reflective and critically astute.
| City of Faith | Genius-intelligence | Movement | Description | Course name & number | Description |
|---|---|---|---|---|---|
| Ephesus |
‣ | The prophetic church (lampstand) who thus decodes, declares and defines the mysteries that others are unable to appreciate and articulate quickly or as accurately, having the eyes of your heart enlightened (Eph 1:18) in a visual-spatial genius that is characteristic of the Ephesian genius. | Prophetiea
‣ | Ephesus, known for its robust early Christian congregation, is associated with the 'Prophetic Genius'. This mirrors the 'Prophetiea' movement's focus on future truth and the prophetic ability to decode and define the mysteries of God. | ‣ | Prophetic morphology is a transformative journey that emphasises discovery and prophetic insight. It's a call to navigate and overcome the 'blindspot of deception', much like Joseph's story of hardship and redemption. The course, therefore, is not just about learning, but about applying this prophetic insight to identify and overcome deceptions, leading to personal and communal growth and forward movement. | | Smyrna
‣ | The tradition of hand crafted execution (altar of incense) and implementation of a plan, script or score executed with precision and timeliness and through a characteristic kinaesthetic genius of expression that is the hallmark of excellence in the Kingdom found in Smyrna. | Deaconiea
Specialist | Smyrna, noted for its 'Deaconic Genius' for excellence in witness, parallels the 'Deaconiea' movement. Both emphasize the 'Deaconic Genius' of artisanal excellence in the execution of God's will, representing the 'Deaconiea' movement's focus on love perfected. | ‣ | The Deaconic morphology is inspired by the importance of excellence and execution in fulfilling God's plan, drawing on examples from the ecclesia at Smyrna and the archangel Gabriel. The passage emphasises the need for heuristics and obedience to God's will, and the power of faith to move mountains and overcome obstacles. The genius of the Deaconiea is represented by Eliezer, who carries out his master's objectives with unwavering commitment and faith in God's plan. | | Pergamum
‣ | The teaching aspect of the Kingdom that captures and creatively conveys the fundamentals of the biblical worldview (bronze laver) over which she has authority to impart by design and intimate knowledge of the subject matter which is characteristic of the pedagogical intelligence embedded in the logic of Pergamon. | Didasko
‣ | Pergamum, a major center of culture and learning, is linked to the 'Didasko' or teaching genius. This is similar to the 'Didasko' movement's emphasis on the deep understanding and appreciation of culture care. | ‣ | Didactic morphology is inspired by principles of family, order, decency, monogamy, and self-organised learning. The course aims to differentiate between the essential and consequential, temporary and eternal, and the inner man and exoskeletal. It also emphasises the importance of self-control and the pursuit of knowledge and wisdom. The course warns against secular humanism and the dangers of rejecting the absolute rule of God. | | Thyatira
‣ | The enablers and encouragers within the Kingdom that raises the bar of achievement and in fulfilment as a high-performance coach (table of shewbread) standing alongside to scaffold boys to men, the savage to gentlemanly behaviour, from ground zero to cap n gown in the characteristically linguistic-cultural genius that opens doors of utterance which is the way of Thyatira. | Parakaleho
‣ | Thyatira, known for its 'Parakaleho' or enabling genius, is associated with the 'Parakaleho' movement. Both focus on the 'Parakaleho' genius that enables total church resources to flow without hindrance, nurturing fresh ideas for dynamic and relevant service. | ‣ | Parakalyctic morphology is inspired by fresh and creative ideas enlarging the capacity for constructive change, inviting Jesus to speak into and transform life circumstances. The battle for the inclusion of the solitary into the family of God, and the perseverance necessary to finish the race is the key indicator of success from heaven's point of view. The Paraclete encourages others to persevere until the finish when the going gets tough. This is the spirit of Abraham, the friend of God who is the go-between in negotiating a settlement when the rebel falls short. | | Sardis
‣ | The hidden organiser and backbone of the Kingdom (ark of the covenant) that stands behind genius and empowers it, through meticulous care for details, critical structures and hygiene thus making room for yet greater impact which is the factory default of the communites at Sardis. | Metadidomi
‣ | Sardis, once a powerful city, is now a symbol of the 'Metadidomi' or giving genius. This reflects the 'Metadidomi' movement's focus on the necessity for strong and ethical leadership acumen to serve both local and extra-local communities. | ‣ | Metadidomic morphology, a transformative approach, aims to redeem and restore neglected aspects of the ecclesia. It addresses changes in social structure through collaboration with various groups, emphasizing the divine order and the role of supernatural agents. This method also highlights the importance of justly managing human and talent capital, recognizing and nurturing the unique abilities of gifted individuals. The focus is on reviving and reclaiming what has been overlooked, reducing wastage of every kind and underscoring the value of each individual's contribution to the community. | | Philadelphia
‣ | The tip of the spear and visionary with big, hairy and audacious goals (gate man) who creates followers willing to sacrifice in blood, sweat and tears on behalf of a stated proistemic mission that galvanises the team as a cohesive unit to obtain Kingdom objectives to the delight of Philadelphian leadership. | Proistemi
‣ | Philadelphia, in the context of the first century, was a city that could be symbolically represented by the leadership component of the 'head'. This symbolism is derived from the city's characteristics and its response to the challenges it faced during that time. | ‣ | Proistemic morphology, centred on Christian leadership, explores topics like ecclesial archetypes, modal excellence, and natural endowment. It also delves into aspects of genius and blindspots. The course is designed to empower leaders to both reclaim and leverage God-given gifts and their team's potential. By doing so, it seeks to foster the advancement of divine purposes, while also providing strategies to prevent power abuses. | | Laodicea
‣ | The wildcard candidate (altar of sacrifice) reserved in hand for “the big win” as a joker to be played in a time of crisis or emergency where immediate action is required on behalf as a masterful interventionist to staunch the bleeding or mend a broken heart which is the signature footprint of the Laodicean genius in the Kingdom. | Eleeos
‣ | Laodicea, an ancient first century city located in modern day Turkey, was known for its wealth, which came from its banking industry, and the production of black wool and eye-salve. It was one of the seven cities mentioned in the Book of Revelation, making it a significant site in early Christianity. | ‣ | This Eleemosynary morphology focuses on the eleemosynary archetype of intervention, which intercedes on behalf of the perishing and dying. The course emphasises the importance of divine loss protection, natural endowment, and the genius of rescue by heart, while cautioning against blindspots like pacifism and lukewarmness. |