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Ark of the Covenant - Organisation component

<aside> <img src="https://prod-files-secure.s3.us-west-2.amazonaws.com/49de0235-e8bc-4eca-bf20-2a9d6d267a02/c4156866-1f73-4d45-a699-e3bba7a0d618/IMAGE_2024-02-23_213619.jpg" alt="https://prod-files-secure.s3.us-west-2.amazonaws.com/49de0235-e8bc-4eca-bf20-2a9d6d267a02/c4156866-1f73-4d45-a699-e3bba7a0d618/IMAGE_2024-02-23_213619.jpg" width="40px" /> Ark of the Covenant: “You shall put in it the ark of the Testimony (”let everything be done for the building up of the house”, 1 Cor 14:26), and partition off the ark with the veil.”

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The Ark of the Covenant in the tabernacle of Moses, as detailed in Exodus 40, and the organizational component in 1 Corinthians 14:26, symbolize the metadidomic genius of the ARK hidden behind the veil. As Hebrews 9:3-4 declares, "Behind the second curtain was a room called the Most Holy Place, which had the golden altar of incense and the gold-covered ark of the covenant." This sacred vessel represents the genius within the ecclesia for structure, order, and decency.

This structural genius transcends mere organizational management, embodying the spiritual principle found in Ephesians 4:15-16: "Speaking the truth in love, we will grow to become in every way the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work." The ARK creates a sacred space where every member can contribute effectively to the building up of the body, fulfilling the mandate of 1 Peter 4:10: "Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms."

In this divine architecture, the ARK serves a dual function, exemplifying both Colossians 2:19, "holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God," and 1 Corinthians 12:18, "But in fact God has placed the parts in the body, every one of them, just as he wanted them to be." It maintains divine order while facilitating organic growth, ensuring the ecclesia operates in harmonious order where diverse gifts are optimally employed for the common good, as outlined in Romans 12:4-5: "For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others."

Indeed, the ARK's role in the ecclesia mirrors the intricate design described in 1 Corinthians 12:24-25: "But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other." Like the neck turning the head, it acts as a vital conduit, channeling life and strength throughout the body. This reflects the truth of Ephesians 4:11-13: "So Christ himself gave the apostles, prophets, evangelists, pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ."

Therefore, the genius of the ARK in the ecclesia cultivates a community where every member both contributes to and benefits from the body's life in love. As declared in 1 Thessalonians 5:11, "Therefore encourage one another and build each other up, just as in fact you are doing." Through this mutual edification, guided by the wisdom of Colossians 3:14, "And over all these virtues put on love, which binds them all together in perfect unity," the body of Christ is built up in love, fulfilling its divine destiny.

<aside> <img src="https://prod-files-secure.s3.us-west-2.amazonaws.com/49de0235-e8bc-4eca-bf20-2a9d6d267a02/c4156866-1f73-4d45-a699-e3bba7a0d618/IMAGE_2024-02-23_213619.jpg" alt="https://prod-files-secure.s3.us-west-2.amazonaws.com/49de0235-e8bc-4eca-bf20-2a9d6d267a02/c4156866-1f73-4d45-a699-e3bba7a0d618/IMAGE_2024-02-23_213619.jpg" width="40px" /> (7.) ARK OF THE COVENANT - prophetic significance - give - internal controls, the economist who optimises. Housed in the most esoteric part of the tabernacle and later Temple, accessible only to the high priest once a year, where God is closed off to humanity except the priest in command. Contained within are the source-codes of the universe, a copy of the tablets of stone, the commandments that will find its fullest expression as the word becomes flesh, the organising principle behind the genius of the metadidomi that makes room for God to act. The secrets of the incarnation is the new operating system (OS) that allows us to draw near to God with a good conscience and removes the enmity of the curse by the death of the lamb who “takes away the sin of the world”, the fullest expression of which is in the building up of the house (oikos) of God into a spiritual temple no made with hands.

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Redeeming the metadidomic genius (MET, give) embodies the spiritual principle found in Acts 20:35, where Paul reminds us of Jesus' words: "It is more blessed to give than to receive." This divine genius represents the ability to create space and capacity for deeper kingdom impact, reflecting the heart of God's abundant nature.

As demonstrated in 2 Corinthians 9:8-11: "And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work... You will be enriched in every way so that you can be generous on every occasion." This exemplifies the driving force of Spirit-led logic that solves problems through divine wisdom in reorganization, restructuring, and reassigning priorities.

Like Joseph's administrative wisdom in Egypt (Genesis 41:33-36), the metadidomic genius seeks to maximize what is available for the greater good. It mirrors Solomon's God-given wisdom in 1 Kings 4:29-30, demonstrating extraordinary ability to manage and allocate resources effectively. Through this gift, we fulfill the mandate of 1 Peter 4:10: "Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms."

“The drive and urge to manage, impart, bestow or use resources equitably and develop what is available to its optimal potential or value. Individuals will seek to apportion, manage and care for resources (including people, time, talents, opportunities, etc) and ensure what is available is carefully used, invested or deployed for the best returns.” (Samuel/Moen).