╔═══════════ KING'S COLLEGE SEMINARY [5-Year Educational Journey]══════════════╗
║ ║
║ Preceptorship Program ║
║ ║
╠═════════════════════════╦════════════════════════╦═══════════════════════════╣
║ Seminary Studies ║ Thesis Research ║ Non-Levitical ║
║ (Year 1-3) ║ (Year 4) ║ Ordination ║
║ ║ ║ ║
║ ENTRY LEVELS: ║ Research Question: ║ DAVT (Year 5) ║
║ M1: Interlinear ║ "I help... ║ Final Phase ║
║ M2: Modalities ║ to...by..." ║ ║
║ M3: Unseen Realm ║ ║ ║
║ ║ ║ ║
║ SEVENS FRAMEWORK: ║ THESIS COMPONENTS: ║ GRADUATION: ║
║ 7 Mountains ║ Literature Review ║ Ordination ║
║ 7 Archetypes ║ Methodology ║ Ceremony ║
║ 7 Movements ║ Data Analysis ║ Certification ║
║ ║ ║ ║
║ FOURS PILLAR: ║ DEFENCE: ║ PLACEMENT: ║
║ Servant Leadership ║ Oral Presentation ║ Ministry ║
║ Malachi 4:4-6 ║ Written Submission ║ Assignment ║
║ Lion,Ox,Eagle,Man ║ Final Defence ║ ║
╚═════════════════════════╩════════════════════════╩═══════════════════════════╝
Support Components & Resources
╔════════════════════╦════════════════════╦════════════════════╦════════════════════╗
║ Research ║ SOLE ║ Assessment ║ Student ║
║ Development ║ Learning ║ Framework ║ Services ║
║ ║ ║ ║ ║
║ C-BAM System ║ Academics ║ ORCID ID ║ Municipality ║
║ Ref. Library ║ Impact Study ║ Diagnostics ║ Advisory Board ║
║ Notion Platform ║ Self-Study ║ Thesis Review ║ Logistics Team ║
╚════════════════════╩════════════════════╩════════════════════╩════════════════════╝
† C-BAM: Challenge-based Agile Management Framework
* SOLE: Self-organised Learning Environment with Integrated Assessment
* Assessment includes continuous evaluation and milestone achievements
Here is a resource to get you started on your academic journey:
Ancient Hostilities (M3) : The "Ancient Hostilities and the War on Saints" is a complex and nuanced topic that delves into the spiritual aspects of our faith. It's an integral part of the M3 studies at King's College Seminary, designed to equip students with the wisdom and discernment needed for effective service and engagement in spiritual warfare.
The 7 Churches Paradigm is a framework derived from the seven letters to the churches in the Book of Revelation, traditionally believed to have been written by John the Apostle while exiled on the island of Patmos. These letters, while addressed to specific churches of the time, are also interpreted as prophetic and symbolic, representing the entire church age and providing a roadmap for church growth and the spiritual battles the church would face. Here's how this paradigm relates to the "Ancient Hostilies and the War on Saints" and the first-century proto-churches under John's leadership:
| Church | Battle | Description | Link |
|---|---|---|---|
| Ephesus | The Battle for Love | The church in Ephesus was commended for its hard work and perseverance, but it was also rebuked for forsaking its first love (Revelation 2:1-7). This represents the spiritual battle against losing our zeal and passion for God amid service and suffering. | ‣ |
| Smyrna | The Battle in Suffering | The church in Smyrna was facing persecution and was warned about future suffering (Revelation 2:8-11). This letter encourages believers to remain faithful even unto death, highlighting the spiritual battle of maintaining faith in the face of fear and physical harm. | ‣ |
| Pergamum | The Battle for Truth | The church in Pergamum was living where Satan's throne was and was praised for holding fast to Jesus' name and not denying faith in Him. However, it was also rebuked for tolerating false teachings (Revelation 2:12-17). This underscores the spiritual battle for truth and the need for discernment to guard against deception. | ‣ |
| Thyatira | The Battle for Holiness | The church in Thyatira was commended for its love, faith, service, and perseverance, but it was also rebuked for tolerating Jezebel, a false prophetess who led God's servants into sexual immorality and idolatry (Revelation 2:18-29). This represents the spiritual battle for holiness and the need to resist moral compromise. | ‣ |
| Sardis | The Battle for Life | The church in Sardis was warned that they had a reputation for being alive, but they were dead, and they needed to wake up and strengthen what remained (Revelation 3:1-6). This highlights the spiritual battle against spiritual deadness and the call to revival and vigilance. | ‣ |
| Philadelphia | The Battle for Endurance | The church in Philadelphia was commended for its patient endurance and was encouraged to hold fast to what they had so that no one would seize their crown (Revelation 3:7-13). This underscores the spiritual battle for endurance and the need to persevere in the face of trials and opposition. | ‣ |
| Laodicea | The Battle for Zeal | The church in Laodicea was rebuked for being lukewarm, neither hot nor cold, and was counseled to buy gold refined by fire, white garments to clothe their nakedness, and salve to anoint their eyes (Revelation 3:14-22). This represents the spiritual battle against complacency and the call to wholehearted devotion and dependence on God. | ‣ |